1 John 2:26

Authorized King James Version

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These things have I written unto you concerning them that seduce you.

Original Language Analysis

Ταῦτα These G5023
Ταῦτα These
Strong's: G5023
Word #: 1 of 7
these things
ἔγραψα things have I written G1125
ἔγραψα things have I written
Strong's: G1125
Word #: 2 of 7
to "grave", especially to write; figuratively, to describe
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 3 of 7
to (with or by) you
περὶ concerning G4012
περὶ concerning
Strong's: G4012
Word #: 4 of 7
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
τῶν G3588
τῶν
Strong's: G3588
Word #: 5 of 7
the (sometimes to be supplied, at others omitted, in english idiom)
πλανώντων them that seduce G4105
πλανώντων them that seduce
Strong's: G4105
Word #: 6 of 7
to (properly, cause to) roam (from safety, truth, or virtue)
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 7 of 7
you (as the objective of a verb or preposition)

Analysis & Commentary

These things have I written unto you concerning them that seduce you. John explains his letter's purpose—protecting believers from deceivers. "These things have I written" (tauta egrapsa hymin) refers to the epistle's contents, particularly warnings about antichrists and tests of genuine faith. "Unto you" (hymin) emphasizes pastoral concern for his readers specifically. "Concerning them that seduce you" (peri tōn planōntōn hymas)—planōntōn (seduce, deceive, lead astray) is present participle indicating ongoing deceptive activity. The deceivers were actively attempting to mislead believers.

"Them that seduce" identifies false teachers as active threats, not passive errorists. Planaō means to cause to wander, lead astray, deceive. These teachers weren't merely mistaken but deliberately or effectively leading others into error. Their denials of Christ (verses 22-23), claims to superior knowledge, and immoral conduct (cf. chapter 1) demonstrated their seductive danger. John writes to equip believers to recognize and resist deception.

This verse reveals pastoral ministry's protective function. Shepherds guard sheep from wolves (Acts 20:28-31). Apostolic teaching provides believers with doctrinal discernment and spiritual resources to resist error. John's tests throughout the epistle—doctrinal (confessing Christ), moral (keeping commandments), social (loving brothers)—enable believers to identify deceivers. Writing wasn't merely for information but for protection against those actively seeking to seduce God's people.

Historical Context

The early church faced constant threat from false teachers. Paul warned Ephesian elders: "after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples" (Acts 20:29-30). Peter prophesied: "there shall be false teachers among you, who privily shall bring in damnable heresies" (2 Peter 2:1). Jude contended against those who crept in unawares (Jude 4).

John's readers faced specific seducers—Gnostic-like teachers denying Christ's incarnation, promoting moral license or harsh asceticism, and creating spiritual elitism. These weren't obviously pagan but emerged from Christian community (2:19), making them particularly dangerous. Their sophistication, claimed revelations, and apparent spirituality seduced some. John writes to expose them and protect believers.

Throughout church history, seducers have arisen: Arian's sophisticated denial of Christ's deity, Pelagius's plausible but false teaching on human ability, medieval mysticism's departures from biblical truth, modernist liberalism's reduction of Christianity to ethics minus doctrine. Each required pastoral response exposing error and affirming truth. John's epistle provides model for addressing false teaching—clear doctrinal standards, practical tests, pastoral protection of believers.

Questions for Reflection

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